Abstract
Large pits surrounding Durrington Walls have generally been interpreted within a symbolic or ritual framework. However, recent sedimentary ancient DNA (sedaDNA) evidence, alongside zooarchaeological, architectural, and ethnographic parallels, suggests an alternative: these pits may have functioned as traps for large animals, integrated into a wider system of controlled hunting and slaughter involving aurochs, cattle, sheep, and pigs. In particular, the presence of Bos and Ovis sedaDNA in the basal deposits of several pits provides evidence suggestive of early animal–pit interaction. Combined with indications of arrow trauma on some pig bones at Durrington Walls, this supports a model in which capture, dispatch, and possibly performative or prestige-motivated killing were key activities. Such an interpretation requires reconsidering the Stonehenge landscape not only as a ceremonial complex, but as a working animal landscape whose monumentality reflects practical engagement with large, dangerous mammals—potentially blending subsistence with social display. This functional lens does not preclude ritual elements but situates them within the gritty realities of Neolithic animal mastery.
1.
Introduction
Imagine the chalky Wiltshire downlands at
dusk, 5,000 years ago: a line of hunters, cloaked in hides, beats drums of
stretched skin to drive a herd of thunderous aurochs toward a concealed arc of
yawning pits. The lead bull stumbles, horns glinting in torchlight, as it
plummets into the void—a tonne of fury immobilised for the group's survival and
spectacle. This scene, drawn from ethnographic accounts of bovid drives in arid
landscapes, evokes not mysticism, but the raw calculus of prehistoric pragmatism.
Interpretations of the Stonehenge and
Durrington Walls landscape have long prioritised ritual explanations. This
interpretive reflex is deeply rooted in twentieth-century prehistory, which
tended to equate monumentality with non-utilitarian behaviour. Yet, as new
methods such as sedaDNA analysis expand our access to microstratigraphic
histories, functional readings that incorporate subsistence, hunting, and
animal management practices deserve renewed consideration.
Recent work on the “Durrington pits”—a ring of
large, regularly spaced shafts surrounding the henge—has been framed almost
exclusively in cosmological terms. However, the discovery of early-phase Bos
(cattle/aurochs) and Ovis (sheep) DNA in basal pit deposits invites a
reassessment. This paper argues that the pits may have functioned as animal
traps, forming part of a landscape-scale system for capturing aurochs and other
large mammals. Zooarchaeological hints of arrow use on pigs suggest
complementary performative practices, rather than purely pragmatic slaughter. I acknowledge potential ritual overlays but emphasise how this model—bolstered
by ethnographic analogues—reframes Neolithic monumentality as a response to
ecological and social challenges, including the management of dangerous
megafauna amid a shifting climate.
2.
Background: The Durrington Walls Landscape
Durrington Walls stands at the centre of a
rich archaeological zone, encompassing house clusters, monumental avenues,
palisaded enclosures, and extensive middens dominated by pig remains (~90% of
identifiable fauna), with cattle comprising around 10%. These have often been
interpreted as the remains of feasting associated with Stonehenge’s
construction. However, high-resolution analyses of butchery marks, seasonality,
and kill methods suggest a more complex picture of animal management and
slaughter.
Pigs, herded over long distances (up to 400
km, per isotopic studies), indicate organised procurement, while cattle remains
hint at both domestic herds and rarer wild encounters. The recent
identification of large pits around Durrington Walls adds a new dimension.
Their scale (typically >5 m in diameter and depth), spacing (non-random arcs
~1.5 km radius), and rapid infilling have no close British parallels. While
initially interpreted as a boundary or ritual circuit, their physical form
invites functional comparison with global pit-trap traditions—systems designed
to harness the landscape for high-stakes hunting.
3.
Sedimentary aDNA Evidence and “Crime Scene” Signatures
3.1 Methods
Overview
SedaDNA was extracted from borehole core
samples (e.g., WS 8A) taken from pits in both northern and southern arcs, using
established protocols for ancient environmental DNA (e.g., shotgun metagenomics
with damage profiling). Signals were authenticated via depth-dependent DNA
fragmentation and cross-referenced with chemostratigraphy (e.g., phosphorus
peaks) and OSL dating. This multi-proxy approach minimises contamination risks,
with 82% of taxa showing stratified distributions indicating minimal post-depositional
mixing.
3.2 Key
Findings
The sedaDNA study revealed unambiguous
signatures of:
- Bos taurus/Bos
primigenius (cattle/aurochs) DNA in basal layers across all sampled
pits.
- Ovis (sheep) DNA, concentrated in southern
pits.
These findings are crucial for three reasons:
- Stratigraphic Position: The
DNA appears in the lowest layers (chemostratigraphic zones CZ2 and CZ3),
immediately above the original pit floor (e.g., 4.79 m depth in WS 8A),
with bone fragments present—pointing to direct animal presence or
deposition during early use, rather than later contamination.
- Patterned Distribution: Bos
signals are ubiquitous, while Ovis is localised south of the
monument, suggesting structured animal movement or selective deposition,
not random input.
- Rapid Infilling Events:
Microstratigraphy indicates episodic deposition (e.g., 57% of DNA tied to
influxing sediments from distal sources), matching scenarios of animals
falling (or being driven) into open pits, followed by deliberate
backfilling. OSL dates cluster around 3000–2500 BCE, aligning with pit
construction.
This pattern is difficult to reconcile with a
purely symbolic boundary (e.g., no uniform infill expected). Instead, it aligns
with active trapping, where basal residues reflect initial captures.
Counter-evidence, such as the absence of articulated skeletons, may stem from
post-trap processing (e.g., carcass removal for feasting), a common feature in
ethnographic pit systems.
4.
Ethnographic and Archaeological Analogues for Pit Trapping
Pit trapping for large mammals is globally
attested, with traits mirroring Durrington's pits. Table 1 summarises key
parallels, highlighting alignments in scale, spacing, and residues while noting
ecological variances (e.g., chalk downlands vs. tundra).
Table 1: Comparative Features of Pit-Trapping
Systems
|
System |
Region/Era |
Prey Type |
Pit Scale/Spacing |
Drive Elements |
Residues/Infilling |
Key Alignment with Durrington |
|
Caribou Drives |
Arctic/North America, Historic |
Reindeer/Caribou |
3–6 m deep; spaced lines |
Palisade funnels |
Basal dung/bone; rapid fill post-kill |
Structured arcs; episodic deposition |
|
Bovid Traps |
Eurasian Steppe, Bronze Age |
Wild cattle/horse |
4–7 m diameter; linear arrays |
Fenceline gaps |
DNA/bone in bases; deliberate backfill |
Non-random spacing; animal signals in lows |
|
Wild Boar Pits |
Medieval Europe |
Boar/Pigs |
2–5 m deep; clustered |
Natural topography aids |
Gnaw marks; quick infill |
Pig dominance; trauma hints |
|
Elephant/Bovid Pits |
Central Africa/South Asia, Ethnographic |
Elephants/Water buffalo |
5–10 m diameter; hazard fences |
Beaters + barriers |
Faecal/DNA residues; event-based fill |
Large scale for megafauna; basal organics |
These systems share functional imperatives:
pits as immobilisers, integrated with drives for predictability. Durrington's
pits exhibit all core traits, suggesting adaptation to local aurochs behaviour
(e.g., flight along avenues).
5. The
Aurochs Problem: Dangerous Prey and Monumental Solutions
Aurochs (Bos primigenius) were
formidable: males reached ~1 tonne, with aggressive charges documented
ethnographically. Trapping via pits is one of few effective methods, as spears
risked hunter injury. Their tendency to follow linear routes when driven suits
landscape-scale funnels.
Given the Bos sedaDNA (potentially
including wild primigenius, though domestic taurus dominates
post-Mesolithic), the simplest explanation is that pits immobilised large
bovines—opportunistically or via coordinated drives. This accounts for the
pits' engineering: sheer walls prevent escape, while arcs maximise coverage.
Absence of direct primigenius bones may reflect rarity or selective
deposition, but sedaDNA bridges this gap.
6. Pig
Hunting with Arrows: Evidence Suggesting Sporting or Display Behaviour
Zooarchaeological patterns at Durrington Walls
include hints of arrow trauma on some domestic pig bones, unusual given pigs'
manageability. Arrows are inefficient for close-quarters dispatch—stunning or
knifing suffices—yet trauma signatures imply short-range shots, potentially in
confined settings (cf. experimental lithic impacts).
This parallels performative hunts in later
cultures (e.g., Iron Age boar spearing for status). Contextualised amid aurochs
traps, arrow-hunting of pigs may represent a lower-risk proxy: a blood sport
broadcasting prowess during gatherings. While evidence is tentative (trauma not
ubiquitous), it suggests hunting as social theatre, complementing pit
pragmatism.
7.
Palisades as Animal Control Structures
Timber palisades near Durrington Walls (4 m
high, with narrow gaps) are typically seen as ceremonial. Yet their form—long
barriers with controlled interruptions—resembles ethnographic drive structures.
Integrated with pits, they would:
- Channel animals toward gaps/crossings.
- Limit escape during drives.
- Create kill zones for ambush.
This yields a coherent system: palisades prod,
pits capture, aligning with Ovis/Bos distributions.
8.
Mesolithic Precedents: Stonehenge Pits as Potential Machans
Mesolithic postholes at Stonehenge resemble machans—elevated
platforms for ambush in Asia/Africa—offering visibility and safety for archers.
If functional here, they suggest continuity: early hunting infrastructure
evolving into Neolithic traps, not a ritual rupture.
9.
Discussion: Ritual Reflex vs. Functional Interpretation
Ritual interpretations dominate partly due to
modern unease with slaughter, framing monuments as symbolic despite functional
cues. Durrington's pits align better with trapping: architecture for
containment, sedaDNA for interaction, middens for processing.
Counters—e.g., no in-pit tools—may reflect
cleaning for reuse, as in steppe systems. This model enriches Neolithic views:
as ecological engineers, communities engineered landscapes against megafauna
decline (~2500 BCE), blending hunt with homage. Gendered prestige (male-led
drives) or seasonal timing (winter feasts) warrant future modelling.
10.
Conclusion
Reinterpreting Durrington Walls pits as animal
traps offers a materially grounded alternative to ritual models. SedaDNA proves
early Bos/Ovis interaction; zooarchaeology hints at performative
kills; ethnography supplies analogues. Viewing this as a working landscape—of
aurochs captures, pig spectacles, and palisade prods—reclaims Neolithic
monumentality as bold ecology: human-animal encounters forging social bonds
amid peril. Future work, including micromorphology for tool traces, could test
this further, illuminating an era of tangible triumphs.



